Emotion and sentiment may have their place in the beginning of a Christian career, but the end thereof is not yet. That ye may be perfect and entire or, complete. Few trials are harder; and sweetness of disposition often melts away from physical causes, such as ill-health or fatigue. But the great test remains; and it is one which the world will ever apply with scorn to the nominally Christian, refusing to admit the claims of saintliness on the part of any whose religion is not of the household as well as the Church.
Those five are the duties of universal obligation.
Knowledge, magnanimity, and energy, these three, are the virtues universally binding. And the means by which they carry the duties into practice is singleness. Some are born with the knowledge of those duties; some know them by study; and some acquire the knowledge after a painful feeling of their ignorance.
But the knowledge being possessed, it comes to the same thing. Some practice them with a natural ease; some from a desire for their advantages; and some by strenuous effort. But the achievement being made, it comes to the same thing.
Confucius If a Western person is not aware of the very different relational presumptions built into Confucian ideas of reciprocal duty, he or she is likely to presume that the independent pursuit of needs and wants is central to involvement in such relationships.
Robert Westwood does this when he sums up the Confucian position from a Western perspective. The wu lun are dyadic sets of unequal, mostly hierarchical relationships between emperor - minister, father - son, husband - wife, older brother - younger brother, friend - friend.
Although the power structure is differentiated and unequal except for the lattermutual obligations and reciprocities are inherent in the relationships. The person in the dominant position expects and receives obedience, deference and compliance, but in return should respect the dignity of the lower party and provide appropriate care and concern.
This view of an interdependent self is in sharp contrast to the Western view of an independent self. The latter sees each human being as an independent, self-contained, autonomous entity who a comprises a unique configuration of internal attributes e.
This divergent view of self has implications for a variety of basic psychological processes e. It is very easy for a researcher or commentator to apply his or her own understandings of the nature of relationships to those observed in other communities.
Westwood does this when he assumes that hierarchical relationships must involve dominance and subservience, relative power and powerlessness. They see relationships of dependence in terms of costs and benefits and degrees of loss of independence The independent self is quintessentially Western.
The interdependent self, in one guise or another, is found in communities where individuals know who they are through the forms of relationship they recognize between themselves and other members of the community. In such communities the rights and obligations of individuals in exchange relationships remain with the interactants rather than being attached to the objects of exchange.
So, the other party in an exchange is the focus, rather than the needs and wants of the interactants. In one case, the process of exchange or interaction tends to emphasize the separate identities and, therefore, motivations of the exchangers leading to a stress on independence.
In the other, it tends to emphasize their relatedness and reciprocal responsibilities stressing interdependence. The qualities of the relationships invoked in exchange in the two orientations are very different.
Not only are perceived relationships specific to communities, so too are the perceived qualities that inhere in relationships. How similar their understandings are will largely depend on the nature of the historical connections that have existed between their communities and the degree to which the hegemonies 11 of their communities have interacted over time Throughout their lives, people in communities are constantly corrected and disciplined whenever their interactions or their understandings do not conform to those considered accurate in their community.
In order to understand the ways in which communities build their categorizational models and then from them construct models of community organization and individual interaction, we are going to address two related sets of structures. Primary ideology The first set of structures is the set of categorizational models that all members of a community or set of related communities hold in common.
We are going to call these fundamental organizational models primary ideology. The criteria that produce both the categorizational framework and its internal categories and relations are primary ideological presumptions.
These are the most basic understandings people have of their worlds, in terms of which categorization proceeds. Any attempt to alter these understandings attacks the ability of people who hold them to think, and therefore to interact meaningfully with their environments.(4) Let patience have her perfect work.
—Do not think the grace will come to its full beauty in an hour. Emotion and sentiment may have their place in the beginning of a Christian career, but the end thereof is not yet.
Wikiquote:Quote of the day/Complete list. From Wikiquote path towards it, and the will to follow that path if not to the end at least the distance needed to rise above individual limitations and environmental impediments.
with their own specific virtues. The pride of nationalism, however, trumpets. The Year Desire-- Years ago I was standing by the deathbed of an old minister down in monstermanfilm.com old man had been a preacher for fifty years.
I saw his son, who also was a minister, kneel by his father’s bed. “Father, you have preached for fifty years, and have done more good than any man I know.”.
Late last year, I wrote the post below. It was my most read ever. I still receive hate e-mail and blog posts responses about it. I’ve reached . May 30, · Pride and Its Unswerving Path Towards Ruin “Pride goeth before destruction and a haughty spirit before a fall.” This verse from the book of Proverbs seems to fit Percy Bysshe Shelley’s poem “Ozymandias” perfectly, as this poem explores the depth of pride and the inevitable deterioration of all things in their time, no matter how great.
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